ELENA G. DE WHITE Y LA DISIDENCIA

Authors

  • Cristian Gonzales Yupanqui Centro Universitário Adventista de São Paulo (Unasp)

Abstract

Este estudio presentará un desarrollo histórico-cronológico acerca del uso que hace Elena G. de White acerca de la “disidencia” en su contexto. Se estudiará dos términos usados por ella: “dissent” (disidencia) y “dissenters” (disidentes). El pensamiento de Elena G. de White, acerca de la “disidencia” tiene que ver más allá de apenas un significado literal de la palabra. Ella presenta que en el desenlace entre el bien y el mal, el pensamiento “disidente” tuvo su origen en Lucifer, quien se opuso a la voluntad de Dios. Este pensamiento tratará de destruir al pueblo de Dios en la tierra a través de aquellos que permiten que estos pensamientos gobiernen sus mentes, volviendo sus dones y su ser entero en contra del pueblo de Dios.

Palabras claves: Disidente; Disidencia; Elena G. de White.

Resumo: Este estudo apresenta um desenvolvimento histórico-cronológico do uso feito por Ellen G. White da “dissidência” em seu contexto. São estudados os termos usados por ela: “dissent” (dissidência) e “dissenters” (dissidentes). O pensamento de Ellen G. White acerca da dissidência vai além de um significado literal da palavra. Ela declara que, no conflito entre o bem e o mal, o pensamento “dissidente” teve origem em Lúcifer, que se opôs à vontade de Deus. Esse pensamento buscaria destruir o povo de Deus por meio daqueles que permitem que tais pensamentos controlem sua mente, voltando suas habilidades e todo o seu ser contra o povo de Deus.

Palavras-chaves: Dissidente; Dissidência; Ellen G. White.

Downloads

Download data is not yet available.

References

NEUFELD, D. F. (Ed.). Seventh-day Adventist Encyclopedia. 2. ed. Washington: Review and Herald Publishing, 1976. v. 11.

WHITE, A. Ellen G. White: The Early Years 1827 – 1862. Hagerstown: Review and Herald Publishing Association, 1985a. v. 1.

___________. Ellen G. White: The Lonely Years. 1876 – 1891. Hagerstown: Review and Herald Publishing Association, 1985b.

___________. Ellen White: Woman of Vision. Hagerstown: Review and Herald Publishing Association, 2000.

___________.The Later Elmshaven Years: 1905 – 1915. Hagerstown: Review and Herald Publishing Association, 1911. v. 6.

WHITE, E. G. A Reasonable Proposition. Review and Herald, v. 90. n. 38. p. 891, 1913.

___________. Christmas Gift for Christ. The Signs of the Times, v. 13. n. 47. p. 737, 1887.

___________. Historical Sketches of the Foreign Missions of the Seventh day Adventists. Basle: Imprimerie Polyglotte, 1886.

___________. Let Both Grow Together. Review and Herald, v. 70. n. 2. p. 17, 1893.

___________. Miscellaneous Collections. Silver Springs: Ellen G. White Estate, 1990.

___________. Notes of Travel. Review and Herald, v. 62. n. 37. p. 577, 1885.

___________. Our Work and the Manner of Doing it. The Home Missionary, v. 6. n. 8. p. 176, 1894.

___________. Patriarchs y Prophets. Washington: Review and Herald Publishing Association, 1890.

___________. Prophets and Kings. Mountain View: Pacific Press Publishing Association, 1917.

___________. Selected Messages. Washington: Review and Herald Publishing Association, 1958. v. 1.

___________. Testimonies for the Church. Mountain View: Pacific Press Publishing Association, 1875. v. 2.

___________. The Great Controversy 1888. Mountain View: Pacific Press Publishing Association, 1888.

___________. The Spirit of prophecy. Hagerstown: Review and Herald Publishing Association, 1884. v. 4.

Downloads

Published

2016-11-07

How to Cite

YUPANQUI, C. G. ELENA G. DE WHITE Y LA DISIDENCIA. Kerygma, Engenheiro Coelho, SP, v. 11, n. 1, p. 101–119, 2016. Disponível em: https://revistas.unasp.edu.br/kerygma/article/view/696. Acesso em: 27 jan. 2026.

Issue

Vol. 11 No. 1 (2015)

Section

Artigos

License

Copyright Statement

In summary, authors who publish in Kerygma must agree that:

  1. Once accepted for publication, the copyright of the articles is transferred to Kerygma.

  2. All third-party materials used in the text must be properly referenced.

  3. Authors must hold the rights or permissions for the use of images, tables, and other graphic materials.

  4. Authors guarantee that the submitted manuscript is original, of their own authorship, and has not been submitted or published elsewhere.

  5. The opinions and ideas expressed in the texts are the sole responsibility of the authors and do not necessarily reflect the views of the journal.

  6. The editors reserve the right to make textual revisions and adjustments in accordance with the journal’s editorial standards.

  7. Authors retain copyright and grant the journal the right of first publication, with the work licensed under the Creative Commons Attribution–NonCommercial 4.0 International License.

  8. Authors authorize the reproduction and adaptation of the material by Kerygma, with the authors’ participation or express authorization when required.

  9. The journal may distribute, store, archive, and make the articles available through any physical or digital means, whether free of charge or paid.

  10. Authors may enter into separate agreements for the non-exclusive distribution of the published version of the work, provided that the original publication in Kerygma is acknowledged.

  11. Full or partial reproduction of the texts in other publications requires prior written authorization from the editor.

  12. Authors are permitted and encouraged to publish and distribute their work online (e.g., in institutional repositories or personal webpages) before or during the editorial process, as this may increase the visibility and citation impact of the published work.